Roland Ayers
Animal Capers (Black Surrealist Artist)
1969

Name: Animal Capers (Black Surrealist Artist)
Brand: Roland Ayers
Price: 3000 USD
Availability: InStock

About the Item

Surrealist proto-Afropunk drawing by African-American artist, Roland Ayers (1932-2014). Animal Capers, ca. 1970 . Ink on illustration board, image measures 20 inches. inches; illustration panel measures 21.5 inches. Unsigned. Minor staining evident in detail photos Artist and art educator, Roland Ayers was born on July 2, 1932, the only child of Alice and Lorenzo Ayers, and grew up in the Germantown district of Philadelphia. Ayers served in the US Army (stationed in Germany) before studying at the Philadelphia College of Art (currently University of the Arts). He graduated with a BFA in Art Education, 1954. He traveled Europe 1966-67, spending time in Amsterdam and Greece in particular. During this period, he drifted away from painting to focus on linear figurative drawings of a surreal nature. His return home inaugurated the artist’s most prolific and inspired period (1968-1975). Shorty before his second major trip abroad in 1971-72 to West Africa, Ayers began to focus on African themes, and African American figures populated his work almost exclusively. In spite of Ayers’ travel and exploration of the world, he gravitated back to his beloved Germantown, a place he endowed with mythological qualities in his work and literature. His auto-biographical writing focuses on the importance of place during his childhood. Ayers’ journals meticulously document the ethnic and cultural make-up of Germantown, and tell a compelling story of class marginalization that brought together poor families despite racial differences. The distinctive look and design of Germantown inform Ayers’ visual vocabulary. It is a setting with distinctive Gothic Revival architecture and haunting natural beauty. These characteristics are translated and recur in the artist’s imagery. During his childhood, one of the only books in the Ayers household was an illustrated Bible. The images within had a profound effect on the themes and subjects that would appear in his adult work. Figures in an Ayers’ drawing often seem trapped in a narrative of loss and redemption. Powerful women loom large in the drawings: they suggest the female role models his journals record in early life. The drawings can sometimes convey a strong sense of conflict, and at other times, harmony. Nature and architecture seem to have an antagonistic relationship that is, ironically, symbiotic. A critical turning point in the artist’s career came in 1971 when he was included in the extremely controversial Whitney Museum show, Contemporary Black Artists in America. The exhibition gave Ayers an international audience and served as a calling card for introductions he would soon make in Europe. Ayers is a particularly compelling figure in a period when black artists struggled with the idea of authenticity. A questioned often asked was “Is your work too black, or not black enough?” Abstractionists were considered by some peers to be sell-outs, frauds or worse. Figurative* work was accused of being either sentimental or politically radical depending on the critical source. Ayers made the choice early on to be a figurative artist, but considered his work devoid of political content. Organizations such as Chicago’ s Afri-Cobra in the late 1960‘s asserted that the only true black art of any relevance must depict the black man and woman. A martial agenda of this nature trivialized the work in Ayers’ view. A devotee of Eastern religions, Ayers sought to explore deeper subjects of a less topical nature, thereby stepping outside political discourse. This is not to suggest that he was a man who rejected the physical world. He was profoundly interested in awareness of our environment, and how it relates to self-awareness. He often spoke of universality and timelessness as qualities to strive for in his art. Roland Ayers: In His Own Words …A person who refuses or is unable to give into the general consensus of his or her society may retain the capacity to see the world in a vastly different way. That person, in addition to having his or her personal construct of the world — and we all have that — usually has also retained the capacity to be more aware of that unique way of seeing as well as to use it. … (my work) oftentimes reveals my fragmented consciousness: full of dream states and visions concerning one-world-togetherness: bits and pieces of primal religiosity that point to Europe as much as it does Africa; Afro-American cultural imagery, all presented up-front with an optimistic facade. However, there is another side: part of the dream as nightmare, simmering terrors underneath or just around the corner, ominous dark skies, lonely figures, fragmentary, confused thoughts on being black in the dark, cavernous belly of America, curses and cries in the night. I cannot always decide which story the finished product illuminates: an upbeat optimist or a frustrated, lonely pessimist. Or both at once: Gemini-like, each facing his own way, one foot planted in the West, the other in the East. Selected Solo Exhibitions: 1962 The Philadelphia Art Alliance Everyman’s Gallery, Philadelphia, PA 1963 Socrates Perakis Gallery, Philadelphia, PA 1968 Socrates Perakis Gallery, Philadelphia, PA 1973 The Studio Museum in Harlem, New York, NY 1975 Gallery 3 1/2 & Four, Philadelphia PA 1977 “Drawing Retrospective” Woodmere Gallery. Philadelphia, PA Selected Group Exhibitions: 1961 PAFA 156th Annual Exhibition, Philadelphia, PA 1964 PAFA, Invitational Regional Exhibition, Philadelphia, PA 1964 National Academy of Design, 139th Annual, New York, NY 1964 “Fifth Ultimate Concerns” Ohio University Gallery, Athens OH 1964 Water Colors, USA”Missouri Museum of Art, Springfield MO 1968 “All Kinds of People”, Washington Gallery of Modern Art, Washington, DC 1969 PAFA 164th Annual Exhibition, Philadelphia, PA 1969 “Afro-American Artists 1800-1969” Civic Center Museum, Philadelphia PA 1970 “Sixth Annual Small Sculpture & Drawing Show” Ball State University, Muncie IN 1971 “Recent Acquisitions”, Philadelphia Museum of Art, Philadelphia PA 1971 University of Pittsburgh, (Exhibition sponsored by the Black Action Society) Biennial Festival, Pittsburgh PA 1971 “Contemporary Black Artists in America”, Whitney Museum of Art, New York, NY 1973 “Blackness USA 1973”: New York Cultural Center, New York, NY 1974 “Contemporary Drawing” Glassboro State Teachers College, Glassboro, NJ 1974 Second Regional Show for the World and Black African Festival of Art & Culture (Festac) University of Pennsylvania Museum, Philadelphia PA 1975-76 “Jubilee…Afro-American Artists on Afro-America”, Museum of Fine Arts, Boston 1978 “Paper Works,” The Drawing Center, New York, NY 1978 “Facets of Our Experiences”, Afro-American Historical & Cultural Museum, Philadelphia, PA. Collections: Afro-American Historical & Cultural Museum, Philadelphia PA American Foundation for Negro Affairs, Philadelphia PA Bibliotheque Royale de Belique, Brussels, Belgium Budd Company of Philadelphia Community College of Philadelphia Concertgebow “de Doelen,” Graphics collection, Rotterdam, Netherlands Mr. Elden Erickson, former U.S. Consul Gereral, Rotterdam, Netherlands First Pennsylvania Bank, Philadelphia PA New York City Health & Hospital Corporation, New York, NY Philadelphia Free Library, collection of prints & Drawings Studio Museum In Harlem, New York, NY

Creator:

Roland Ayers (1932 - 2014, American)

Creation Year:

1969

Dimensions:

Height: 20 in (50.8 cm)Width: 20 in (50.8 cm)Depth: 0.1 in (2.54 mm)

Medium:

Ink,Archival Paper

Movement & Style:

Surrealist

Period:

1970-1979

Condition:

Gallery Location:

Wilton Manors, FL

Reference Number:

1stDibs: LU245214452902

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Shop All Roland Ayers

Roland Ayers

Roland Ayers was born on July 2, 1932, the only child of Alice and Lorenzo Ayers and grew up in the Germantown district of Philadelphia. Ayers served in the US Army (stationed in Germany) before studying at the Philadelphia College of Art (currently University of the Arts). He graduated with a BFA in art education, 1954. He traveled Europe, 1966–67, spending time in Amsterdam and Greece in particular. During this period, he drifted away from painting to focus on linear figurative drawings of a surreal nature. His return home inaugurated the artist’s most prolific and inspired period (1968–1975). Shortly before his second major trip abroad in 1971–72 to West Africa, Ayers began to focus on African themes and African American figures populated his work almost exclusively. Despite Ayers’ travel and exploration of the world, he gravitated back to his beloved Germantown, a place he endowed with mythological qualities in his work and literature. His autobiographical writing focuses on the importance of place during his childhood. Ayers’ journals meticulously document the ethnic and cultural make-up of Germantown and tell a compelling story of class marginalization that brought together poor families despite racial differences. The distinctive look and design of Germantown inform Ayers’ visual vocabulary. It is a setting with distinctive Gothic Revival architecture and haunting natural beauty. These characteristics are translated and recur in the artist’s imagery. During his childhood, one of the only books in the Ayers household was an illustrated Bible. The images within had a profound effect on the themes and subjects that would appear in his adult work. Figures in Ayers’ drawing often seem trapped in a narrative of loss and redemption. Powerful women loom large in the drawings, they suggest the female role models his journal record in early life. The drawings can sometimes convey a strong sense of conflict and at other times, harmony. Nature and architecture seem to have an antagonistic relationship that is, ironically, symbiotic. A critical turning point in the artist’s career came in 1971, when he was included in the extremely controversial Whitney Museum show, Contemporary Black Artists in America. The exhibition gave Ayers an international audience and served as a calling card for introductions he would soon make in Europe. Ayers is a particularly compelling figure in a period when black artists struggled with the idea of authenticity. A question often asked was “Is your work too black or not black enough?” Abstractionists were considered by some peers to be sell-outs, frauds or worse. Figurative work was accused of being either sentimental or politically radical depending on the critical source. Ayers made the choice early on to be a figurative artist but considered his work devoid of political content. Organizations such as Chicago’s Afri-Cobra in the late 1960s asserted that the only true black art of any relevance must depict the black man and woman. A martial agenda of this nature trivialized the work in Ayers’ view. A devotee of Eastern religions, Ayers sought to explore deeper subjects of a less topical nature, thereby stepping outside political discourse. This is not to suggest that he was a man who rejected the physical world. He was profoundly interested in awareness of the environment and how it relates to self-awareness. He often spoke of universality and timelessness as qualities to strive for in his art. Roland Ayers, In His Own Words, ”A person who refuses or is unable to give in to the consensus of his or her society may retain the capacity to see the world in a vastly different way. That person, in addition to having his or her construct of the world — and we all have that — usually has also retained the capacity to be more aware of that unique way of seeing as well as to use it."